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31adbavanal Sangit', where it fits in the plot of the story 80 well. Bad bayanal, a debaucbee, and dancing giri 'Kama-Kandla' in their attempt to excel each other, sing songs to the accompaniment of instruments, in all the rage and raginies, in the presence of the raja of Kama-vati, where a mujra is in progress. The only connection this Ragmalabas with the Granth Sahib, is that the names of the majority of the rugs mentioned in the Sacred Book are strung together berc in verses, otherwise it is an absolutely jejune pioce of composition full of jingling words only. That Guru Gobind Singh ji dictated by his super. natural powers, a copy of Granth Sabib, called the Damdame-wali-bir, as the Dhirmalites of Kurtarpur refused bin the loan of their Book, and no other copy existed to copy from, and tbat four copies were subsequently made from this supernaturally dictated volume for four principul Sikb temples etc is all a myth, & inodern invention. The fact remains that this so called Damdame-wali-bir does not exist, for the simple reason that it was never produced, and the onus of proving that the four copies new pointed ou, were made from it, lies on those who make tbe assertion. Even if it were granted for moment that it was 80, the argument will prove too much, for these very copies include, in the same wny as the Raymala, other spurious matter. As a matter of fact, however, many scores of copies of the Book existed before Guru Gobind Singh's arrival at . . . www. me at for . . Digitized by Panjab Digital Library | www.panjabdigilib.org